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Origins and History of Bullfighting
Bullfighting
is certainly one of the best-known-although at the same time most controversial-Spanish
popular customs. This Fiesta could not exist without the toro bravo, a
species of bull of an ancient race that is only conserved in Spain. Formerly
this bull's forebears, the primitive urus, were spread out over wide areas
of the world. Many civilizations revered them; the bull cults on the Greek
island of Crete are very well known. The Bible tells of sacrifices of
bulls in honour of divine justice.
Bulls
also played an important role in the religious ceremonies of the Iberian
tribes living in Spain in prehistoric times. The origins of the plaza
de toros (bullring) are probably not the Roman amphitheatres but rather
the Celtic-Iberian temples where those ceremonies were held. Near
Numancia in the province of Soria one of them has survived, and it is
supposed that bulls were sacrificed to the gods there.
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While
religious bull cults go back to Iberians, it was Greek and Roman influences
that converted it into a spectacle. During the Middle Ages it was a diversion
for the aristocracy to torear on horseback-a style known as suerte de
cañas.
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In the 18th century this tradition was more or less abandoned and the poorer
population invented bullfighting on foot. Francisco Romero was a key figure
in laying down the rules for the new sport..
What
a Corrida is about
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If
you are not familiar with corridas de toros (bullfights), here is
what happens in order, so that you can decide by yourself whether
you want to see one when you are in Spain. A corrida starts with
the paseillo, when everybody involved in the bullfight enters the
ring and presents themselves to the president and public.
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Two
alguacilillos on horseback look up to the president's box and symbolically
ask for the keys to the puerta de los toriles. Behind that door the bulls
are waiting. When the door opens and the first bull enters the spectacle
starts for real. It consists of three parts, called tercios ("thirds"),
the separation of which is signalled with a bugle call. There are three
toreros-bullfighters (the better-known word "toreador" is actually
never used in modern Spanish)-in each corrida, each being allotted two
bulls. In the first tercio the bullfighter uses the capote, a rather
large cape that is a pinkish-mauve colour on one side and yellow on the
other.
Now the two picadors enter on horseback, armed with a sort of lance. The
second tercio is la suerte de banderillas. Three banderilleros must stick
a pair of banderillas into the charging bull's back. In the final suerte
suprema the bullfighter uses the muleta, a small red cloth draped
from a stick. He has to show his mastery to dominate the bull, and to
establish an artistic symbiosis between man and beast. The corrida ends
with the torero using his sword to kill the bull.
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