Like almost every country in South and Central America, Costa Rica welcomes its rich flora and fauna. Especially the wildlife is a true paradise of colors with various reptiles, amphibians and birds. Book a guide and experience the fauna of Costa Rica in a special way, or go into nature yourself and discover all the unique species!

• Spot more than 800 species of birds without chasing them in the land of rich flora and fauna!
• Get an encounter with one of the largest snakes harmless to humans, measuring up to 3.5 meters long!
• Learn about the special Quetzal bird, which not only has a stunning appearance, but also carries a wonderful story.

The Animals of Costa Rica

As mentioned above, the wildlife is really worth a careful look. The animals of Costa Rica are perhaps the most impressive in the world and you can spot them through a guide by taking exciting, beautiful tours. Of course, this requires you to be patient and calm, so you don't scare that one special strawberry frog or chase one of the 850 bird species.

Costa Rica has a large number of eco-systems, which makes it possible for many different species to live in the country. Costa Rica is home to as many as 259 species of mammals, over 200 species of reptiles and even 150 species of amphibians, not to mention those 850 species of birds that brighten the country with their bright colors. As many as 135 species of snakes live in Costa Rica, 17 of which are venomous. The largest snake in Costa Rica can grow up to 3.5 meters in length; the for-humans-dangerous boa constrictor, a strangling snake. Besides snakes, Costa Rica also has a number of crocodile and lizard species that don't care about tourists and live quietly in their own beautiful world.

Also, Costa Rica should be proud of a fauna like this and the country is doing everything it can to preserve it. For example, the country has a national park that is one of the most important protected areas, called Santa Rosa. The park is located by the sea, so every year hundreds of thousands of turtles come onto the beach to lay eggs. This true spectacle takes place between September and December.

The Quetzal Bird

One of the special birds found in the cloud forests of Costa Rica is the Quetzal. This bird is best known as the symbol of the flag of Guatemala, but it was also very well known in the past. For example, this species of bird was part of an Indian legend; if someone killed the bird, that person risked a death sentence. In addition, the bird was also popular among the Mayans; the animal was known as a symbol of freedom. The Quetzal's appearance is also quite special because of its striking colors. The birds' head is a shiny green, as are its back and wings. The breast of this bird is red and the tail feathers are white. The difference between males and females is that the color in females is somewhat lighter and less conspicuous. The beak of the female birds is black while that of the males is yellow, by the way, this beak is very short but incredibly strong.

Spain´s national holiday is very international

Christopher Columbus first arrived in the Americas on Oct. 12, 1492. This historic event marks an important change in the course of the history of the Western world, such as the long-standing contact between Europe and the Americas. The day is officially celebrated in different ways and has different names throughout much of Latin America, the United States and Spain.

Spanish law established the day as Fiesta Nacional de España, or the national day of Spain, although many Spaniards still call it Día de la Hispanidad, which was the former name of this holiday. The law further explains that the day is commemorated because it symbolizes the expansion of the Spanish language and culture beyond European borders. Spanish is spoken as a native language by 414 million people, only 46 million of whom live in Spain.

When the day was first celebrated in Spain in 1914, its original name was "Fiesta de la Raza," hoping to create a holiday celebrating the unity between Spain and Ibero-America. Just a few years later, Spanish priest Zacarías de Vizcarra suggested the change from the term raza to hispanidad. Indeed, celebrating Columbus' first voyage across the Atlantic, an event that launched the European conquest and colonization of the Americas, did not always inspire a sense of unity.

Oct. 12 is still known as Día de la Raza in some Latin American countries, including Mexico. Other Latin American countries, which have commemorated the day as el Día de la Raza, have changed the name in recent years to honor diversity or celebrate resistance to colonization. In Costa Rica, the day is known as Día de las Culturas (day of cultures), in Argentina it is Día del respeto a la Diversidad Cultural (day of respect for cultural diversity), in Venezuela Día de la Resistencia Indígena (day of indigenous resistance) and in Bolivia Día de la Descolonización (day of decolonization). In Cuba, this day is not celebrated.

Many U.S. states also recognize Oct. 12 as a holiday, where it is usually referred to as Columbus Day. But not always; views on how the day should be called change here as well. The state of South Dakota in the United States, for example, now celebrates Native American Day on the second Monday in October.

In 2010, the United Nations declared Oct. 12 as Spanish Language Day, to celebrate cultural diversity and to encourage the "equal use" of the UN's 6 official languages throughout the organization.

Oct. 12 is seen in different ways in the United States and Spanish-speaking countries and thus has been renewed many times throughout history. Today, Spanish is the second most widely spoken language in the world by native speakers and is spoken as an official or primary language in 21 different countries. 

We all know that Spaniards often find themselves outdoors above average, especially in spring and summer, when evening temperatures are still above 20 degrees. Spaniards go to cafes, grab a terrace in the many, beautiful squares or have their Spanish beer on their own terrace at home. There are plenty of places to relax in the healthy outdoors. Yet in the late 1990s, young people came up with a new idea!

• Bring a bottle and enjoy the Spanish atmosphere with young people in town squares. A botellón is meant for cozy summer evenings.
  Guitars and sometimes an entire keyboard are brought along to make the (flamenco) music themselves for the ultimate Spanish feeling.
  Rules keep social gatherings from getting out of hand.

The botellón phenomenon is very famous in Spain, but is now slowly flying over to countries such as Belgium and Ireland. The origin of the botellón is in the Spanish autonomous state of Andalusia, where people began buying alcohol in stores in the late 1980s and taking the bottles outside to enjoy the pleasant temperature even in the evening. Botellón is the Spanish word for "bottle". Especially Spanish young people adopted this habit. It is said that the main reason for buying bebidas yourself is that this way you can go out cheaper. Over the years, it became more and more popular and friends gathered every weekend in summer and spring in parks and town squares to have a drink together. In many cases a guitar is brought along to bring in that real Spanish atmosphere. Friends sing with each other, clap to the rhythms of flamenco and dance. It's all about conviviality, being with friends, relaxing outdoors and enjoying a small drink. Beer, spirits and wine mixed with soft drinks (typically Spanish) are alcoholic beverages often used for a botellón in Spain. After a botellón, young people return home or continue their party at a bar or nightclub.

Not everyone in Spain agrees with the phenomenon these days, as it can sometimes cause some inconvenience. To keep everyone happy, the rule is that botellón can no longer be held everywhere. Some parks are closed at night and police walk around to keep it quiet. Nowadays it is forbidden to consume alcohol on the streets, but it is allowed to gather in town squares. It is therefore tempting for many young people to take a small drink anyway. Spaniards love conviviality and enjoying life. They keep the fun going in the streets even at night, and tourists can sometimes join in with the music and dancing they produce in the process.

La Movida Madrileña in Pictures

La Movida Madrileña was the movement that took place in post dictatorship Spain during the late 70's and early 80's. This social movement was like a cork popping from a bottle of cava—years of pent up angst and repression suddenly exploded onto the streets. Taboo subjects like sex, sexuality and alternative living were now free to be expressed in public without fear of reprisal. Freedom of expression was now something real. Madrid wasn't the only city to experience this kind of Movida; almost all large cities experienced it in one form or another like Barcelona, Vigo and Bilbao. But Madrid was the maximum exponent of this new trend with people like Almodovar, Alaska, Vicente Molina Foix and Loquillo giving it a face and voice.

But faces have to be transmitted and the happenings of this time needed to be recorded. Video was still relatively new and a medium would be needed to visually capture the happenings during this turbulent and exciting moment in post-Franco Spain. Photographers were an important element to capturing what was happening and one photographer, in particular, captured the essence of the Spanish counterculture: Alberto García-Alix.

Alberto García-Alix

Born in 1959 in the city of León he later moved to Madrid. He studied law but dropped out of university, later he studied science and, again, didn't finish his studies. Feeling the need to explore and do something different, he got a used Nikon F2 camera and began to work as a Photographer. In 1980, two of his portraits were published in the alternative magazine "Dezine". This would mark the beginning of his involvement with the Movida and the start of a portfolio which captures an era and amazes for its scope and quality.

His portraits present a raw and hard look at the Movida showing the Spanish counterculture without the romance or clichés that are so often associated with this turbulent time. Fashion, sex, people and drug use are the focus of his work which is biting, honest and, at times, painful. His black and white portraits will amaze you with their graphic power and intensity. Almodovar, Rossy de Palma, and Camarón de la Isla have been captured by García Alix's lens and are now remembered in images that have been burned into the collective memory of all Spaniards.

His self portraits are also a very important part of his work. These self portraits document his involvement (for better and worse) in the Movida and help us understand why he was able to take the pictures his took. When asked,  in a 2014 interview, about why his self portraits never favor his looks in a 2014 interview, he responded: "What is considered beauty, the canons of beauty…don't pertain to me. I don't try to look good in my photographs…that would be my (artistic) death, my ruin. I try to understand myself within a space."

Today, Garciá-Alix continues to find inspiration in a world that many people will never experience firsthand. His ability to move in through and capture the world of the marginalized and disaffected is a testimony to his authenticity as a photographer. For his work he has received the Spanish National Photography Award in 1999 and was a special guest at the world renowned ARCO Art Fair in Madrid. He has also received the Bartholome Ross Award at Photo España in 2003. He returned to Photo España in 2014 with an extensive exhibit dedicated to his self portraits.

Alberto García-Alix has said that his work is nothing more than his expression of the relation between his life and the environment.  He has said that "we are all marginalized in this life, some in one way and other in another" and his work is nothing more than real life in black and white.

Chocolate, which is said to be 4,000 years old and dates back to the pre-historic "Theobroma" cacao tree from the tropical rainforests of South America, has not always been the globally beloved, sweet treat of modern times. Rather, it was a bitter, yet luxurious beverage consumed exclusively by wealthy members of the communities of the ancient Olmecs, Mayans and Aztecs. The history of chocolate is unknown to many, such as the fact that thanks to the voyages of Spanish settlers in the 15th and 16th centuries, mass-valued cocoa beans were brought to Europe. This was initially developed as a hot Spanish drink with a sweet taste and gradually evolved into the delectable refreshment consumed by millions worldwide today.

• Cocoa beans used to be used as currency, people even paid their taxes with them.
• Golden cups from which the chocolate drink was consumed were discarded after only the first use to continue to honor the value of the drink.
• Thanks to the Spanish colonists, chocolate is now available worldwide and popular everywhere.

The History of Chocolate

Both the Maya and the Aztecs considered these cacao beans to be very valuable. Consequently, they were used as a form of currency among both communities, and the Aztecs even paid taxes to their emperors in the form of these seemingly incredibly valuable beans.

Although chocolate, or rather the cocoa beans used to make chocolate, are usually considered a consumer good, it took on a significantly larger role among the Maya and Aztecs. Not only were the beans used as currency, they had been given divine powers by the gods of the first inhabitants of Latin America, who used them in religious rituals. As a sign of love for the divine creation of the Aztec god Quetzalcoatl, the beans were exchanged between bride and groom during Mayan wedding ceremonies. In fact, the Aztec god supposedly came from heaven to recover the stolen cacao tree from paradise. The beans were sincerely treasured by the two pre-Colombian civilizations.

In addition to their financial and religious functions, however, the beans were also used in the more commonly known ways. The beans were the main ingredient in a thick, cold, unsweetened drink and produced a chocolate drink that was considered so valuable that the ancient elite, who were privileged enough to drink it, threw away the golden cups from which it was drunk after only the first use.

The many, and sometimes bizarre, ways of using chocolate also continued in Spain in the 16th century. According to Spanish colonist Hernán Cortes, chocolate was primarily intended as medicine. Chocolate was a highly valued remedy for curing the sick; it was prescribed for patients suffering from fever, indigestion and general, physical pain. The Spanish clergy recognized the nutritional value of chocolate, as it was recommended as a supplement during fasting. However, the Spanish aristocracy was not pleased that the sick could enjoy the rich chocolate drinks and, like the Aztec emperors before them, took great pleasure in their privilege of being able to consume newly-sweetened, sugarcane-based, rich beverages.

Chocolate in Spain

When it was finally seen as a food item in the 19th century, courtesy of the culinary expertise of Englishman Joseph Fry, pieces of chocolate gradually began to spread. Chocolate in Spain, however, is still best known in the liquid forms churros y chocolate and chocolate caliente. Tasting the taste of Spanish chocolate remains a popular tourist activity. Had the Spanish colonists not accidentally discovered chocolate more than 5 centuries ago, this delectable product might have remained a Latin American secret forever.

A Spectacular Festival in Spain

Of the numerous festivals and celebrations for which Spain is famous, the Santa Tecla Festival, which floods the streets of Tarragona, in Catalonia, with music and dance towards the end of September, is perhaps among the best. Taking place just an hour away from the cosmopolitan and cultural hub of Barcelona, and often considered a slightly smaller scale version of the main Fiesta Mayor, the Fiesta de Santa Tecla lines Tarragona's streets with 'human towers', music, and dances by mythical characters in procession, with Devils, Giants, Dragons and a Bull for folkloric allusion. The peak of the festivities involves an impressive fireworks display along the beach at nightfall. Last year's festival saw over 80,000 visitors each day descend upon the streets of Tarragona.

The Santa Tecla festival tradition began in 1321, when the relic of the arm of Saint Thecla, who was a Christian belonging to an early Christian community established by Saint Paul, arrived in Tarragona. She is patron saint of Tarragona, and is known within Tarragona as Santa Tecla. These cultural and historical foundations to the celebrations are partly responsible for the festival having been deemed a festa tradicional d'interès nacional (traditional festival of national interest). One of the most prominent and interesting aspects of the festival is the tradition of the 'castell' or human tower; these towers are constructed entirely of people standing on top of one another, and are structured and performed by colles costelleres (teams) in the Fountain Square. The Castell is usually made up of either 4 or 5 levels, and is completed when the final piece in the human tower, or the enxaneta, clambers to the top putting one hand in the air, in a gesture called the fer l'aleta signalling the completion of tower. When these human structures begin moving, they are known as the pilars caminant, and are raised up into the Cathedral square, to face the crowds and begin their 650 meter journey, aiming to keep together as a human tower, all the way down to the Ajuntament at Plaça de la Font.

Since the 19th Century, an integral part of the festival has been its main procession, brought to life by its characters, ranging from biblical figures such as Prophets, Christ and the Apostles, through to the Female Dragon Vibria, the Saint Roc Dragon, a Mule, an Eagle, a Lion and the monster Cucafera, which has, since the Middle Ages, represented evil. The Cucafera at the modern day Santa Tecla does not seem quite so saturnine however, spewing sweets from its mouth and naturally proving popular with younger visitors. This year, the Fiestas de Santa Tecla ran from the 15th to the 23rd September, with the 22nd and the 23rd being the most action-packed days of the celebrations, providing a perfect family oriented alternative, or addition, to the Festa Major, with this year's fireworks bringing the celebrations to a close on the evening of the 23rd on Fragata Beach. On the 22nd there was a plethora of traditional musicians, with the Procesion del brazo de Santa Tecla taking place the following day. The second day of the festival typically kicks off with the traditional children's parade, during which children scatter throughout the streets, performing with papier mache beasts and giants starting at 7am.

Each year, the Santa Tecla brings the entire city to life. Along with the closing fireworks, the sign usually on show next to the statue of Roger de Lluria, ablaze, which reads Long Live Santa Tecla, or in Catalan, Visca Santa Tecla confirms the festival's importance as part of the community's identity, and on a wider scale, as an embodiment of Catalan culture and tradition.

Soccer in South America is just as important as soccer in Europe. Almost all countries participate in it intensively. For example, there are two, very famous, leagues of South America and two more famous national leagues of the great and soccer-powerful countries Argentina and Brazil.

The most important soccer tournament in Latin America is similar to the European Champions League and is called "Copa Libertadores". Its literal translation would be "Cup of Liberators of the Americas." It is an annual tournament set up by Confederación Sudamericana de Fútbol (CONMEBOL), the soccer federation of South America. All South American countries except Suriname, French Guiana and Guyana, which are members of CONCACAF in North America, are members of CONMEBOL. The tournament is played with the national South American soccer clubs. The countries participating are: Chile, Brazil, México, Colombia, Venezuela, Peru, Bolivia, Paraguay, Uruguay and last but not least Argentina. Each country provides a number of clubs to compete in this cup competition. Argentina and Brazil are the biggest countries in this, they provide 5 clubs where the rest of the countries provide 3. The current champion of this tournament is the Brazilian club 'Corinthians', they won the final from Argentina's 'Boca Juniors' in 2012.

In addition to the soccer tournament specific to Latin America, South America also has another popular tournament. Since 1916, CONMEBOL has organized the "Copa América. This tournament can be compared to the Africa Cup and the European Football Championship, among others. The participating countries are the members of CONMEBOL (as mentioned above) with, starting in 1993, two host countries from other continents each time. To date, México has hosted 7 times, but Costa Rica, the United States and Japan have also participated in the tournament.

The two largest countries in South America are Brazil and Argentina, so it is not surprising that they both have their own league; a national league. Brazil is a large country with many strong soccer teams. The best clubs are "Santos," "Palmeiras" and "São Paulo. Leagues are held from May through December among the 20 national clubs. There are home and away matches for each club. The national league used to be divided into state championships. Not because they did not know of each other's existence, but because at that time travel was difficult in such a large country like Brazil. Nowadays, of course, this is easier and all clubs can play against each other. Nevertheless, Brazilian state championships are still important because of tradition and local rivalries.

Not only Brazil has its own competitions, Argentina is also a big country with strong teams and has its own league. In Argentina, they have "Primera División. In this there are two leagues: the Torneo Final and the Torneo Inicial. There used to be the Apertura and the Clausura, but from these it was not clear who the real champion was. You will not see this system easily in Europe, but it does occur in other countries in South America. This newer format of the Torneo Inicial and the Torneo Final resulted in one winner instead of two. The champions of Inicial and Final would then compete for the title. In the end, the Argentine federation AFA still found it difficult to declare one winner and the winners of Inicial as well as Final are considered champions. However, it gets even crazier; the winner of the final between Inicial and Final can call himself the big winner of Argentina and so it seems that the AFA does not want to opt for the new system quite yet and so there are three champions every year.

Spectacular Caves in Spain

Intense summer heat often lingers on as summer draws to a close, inspiring us to seek a little cool break from the sun. Scenic caves and grottos offer an unexpectedly refreshing itinerary option. Here’s a quick round up of Spain’s ten most attractive caves; intriguing places that have quietly awaited our presence since pre-historic times:

Film Festival in San Sebastian

The International Film Festival in San Sebastian, Spain is the most prestigious festival in Spain and, in addition, one of the most important festivals in Europe, because of the leading films presented there and their international impact. It is the only film festival in Spain that is considered an A category event, one of only 13 in the entire world! The festival is held in Donostia-San Sebastian, one of the most beautiful northern cities in Spain, located on the coast of the Basque Country region. During this period, the city hosts well-known movie stars such as, Robert De Niro, Richard Gere, Michael Douglas, Catherine Zeta-Jones, Mel Gibson, Demi Moore, Naomi Watts and Brad Pitt and great directors such as Roman Polansky, Francis Ford Coppola and Pedro Almodovar.

The official awards for the San Sebastian Film Festival are: Golden Shell for Best Film, Silver Shell for Best Director, Silver Shell for Best Actress, Silver Shell for Best Actor , Special Jury Prize, Jury Prize for Best Cinematography, Jury Prize for Best Screenplay.

Film festival in Málaga

The film festival in Málaga is only for Spanish cinema and thus is not internationally oriented. The official name of the event is "Festival de Málaga Cine Español (FMCE)," and it has been carrying the Spanish film industry since 1998. As most know, Málaga is the hometown of the famous, international actor Antonio Banderas; one of the reasons the city has such a strong connection to Spanish film. Official awards of this festival are: the Golden and Silver Bignagas for Best Film, Best Director, Best Actress, Best Actor, Best Music, Best Cinematography et cetera. In recent editions, the festival also admits Latin American Spanish-language films in the Territorio Latinoamericano (literally: Latin American Territory) section. The result of admitting Latin American films is a renovated boost in Spain of this lesser-known film sector as well as the sharing of ideas between the two.

Sitges Festival

Besides the famous film festivals in Málaga and of course San Sebastian, Sitges in the autonomous state of Catalonia also has a film festival: 'El Festival de Cinema Fantàstic de Sitges / Catalunya'. It is one of the most famous film festivals. The Sitges festival first took place in 1967 in, how could it be otherwise, Sitges; a tourist city on the Mediterranean Sea, 40 km away from Barcelona. Sitges is a great place for all film lovers to admire the best new and upcoming films in special screenings. In past editions, the festival received as many as 50,000 spectators! Throughout the festival, some of the most famous directors, producers and actors have shared their new work. Some of the big names that have walked the red carpet of the Sitges Film Festival are: Vin Diesel, Tony Curtis, Guillermo del Toro, Jeroen Krabbé, Eli Roth, Joanna Cassady, Julia Adams, Guy Maddin, David Cronenberg and many more! In addition, these important films, among others, proudly celebrated their debut at this festival: Brotherhood of the Wolf (2001), The Bourne Identity (2002), Kill Bill (2003), The Holy Mountain (1973), Mulholland Drive (2001), and many others. The film festivals in Spain put Spain on the map!

Romantic Poets

From Juan Arolas to Jose Espronceda, the Spanish literary canon is littered with romantic genius to rival even that of the prolific and widespread Romantic Movement in the United Kingdom with John Keats, William Wordsworth and William Blake. Although the lifespan of the Spanish romantic period was perhaps shorter than elsewhere, it was arguably more intense. The Movement, which took place at the beginning of the 19^th Century, was characterized by a focus on emotion, yet the romantic poets also celebrated the beauty and divinity of the natural universe, the vastness of the imagination, and the liberation of the individual. Art itself became freer, with symbols and myths often used, and value was placed on the marginalized within society. Poetry often dealt with the notion of ‘passionate love’, with its extremes of emotion, introspectiveness and the search for the ‘self’.

The focus on the self is best encapsulated by Jose de Espronceda. In 1839, Espronceda published El Estudiante de Salamanca, a collection comprising of two thousand verses, which narrates the story of the characters of Elvira and don Felix de Montemar. In 1840, Poesías was published, a collection of poems bringing together his most intense romantic pieces, with the neoclassic poems he penned during his youth. Notable poems in this collection include El Verdugo (The Executioner), Canto Del Cosaco (Song of the Cossack) and Cancion Del Pirata (Song of the Pirate). His well known Canto a Teresa was supposedly inspired by an affair, and formed part of his collection El Diablo Mundo, made up of extensive lyric poems which have become emblematic of the Romantic Movement in Spain. Another poet of mention is Gertrudis Gomez de Avellaneda, a Cuban poet who produced a variety of poetry in the Spanish language during the 1830s; she wrote her famous love sonnet ‘Al partir’ on leaving Cuba for Spain, and the poem encapsulates the strength of her love for her country, a diversion from the subject matter typical of most sonnets.

Gustavo Adolfo Bécquer, although writing while the concept of realism took hold in Spain, directly after the romantic period, produced some more commonly known Spanish ‘love’ poetry. Amor Eterno for example deals with the tumultuous literary relationship between love and death, and expresses that even death could not apagarse la llama (extinguish the flame) of the narrator’s love. Bécquer’s Rimas, written from 1859 onwards, were structured in short stanza forms, and were both erotic and musical; they totaled several thousand lines in length and are generally considered to have formed the foundation of contemporary Spanish poetry, expressing internal conflict relating to hopelessness in love, disillusion and solitude. A recurring motif in Bécquer’s collection is that of birds, with las oscuras golandrinas, or the dark swallows, signifying the end of an intense romantic relationship in Rhyme 53. Rhyme 21 is widely considered one of the most famous Spanish language poems, and contains the quotation ‘Poesía... eres tú’, which is perhaps an allusion to the value of art inspired by romance.

Though brief, the romantic period in Spain had a marked influence on the evolution of literature both within Spain itself and across the globe, and while it did not always directly deal with the concept of romance, writers were infatuated by the natural universe, and the beauty in freedom. Their legacy and influence is certainly noticeable, with contemporary Hispanic writers from Lorca to Neruda echoing their focus.